TSHATSU (Tzatzoe), JAN (John)
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Jan Tshatsu (circa 1771-February 28, 1868) was the headman of the amaNtinde, a small Xhosa group living near present-day King William’s Town.
He became an evangelist for the Dutch Reformed Church and testified before a British Parliamentary committee about the poor conditions of black South Africans.
Tshatsu was brought by his father to the Dutch minister Dr. Van der Kemp, who took him to Bethelsdorp, where he was trained as a carpenter and taught to read and write Dutch.
He joined the Dutch Reformed Church, and between 1816 and 1818 he assisted Reverend John Williams with his evangelical work in the Kat River Settlement in what is now the Fort Beaufort area. Afterward he joined the Reverend John Brownlee at King William’s Town. There he helped Brownlee and the other missionaries in their studies of the Xhosa language. He assisted in the translation of sections of the Bible into Xhosa also.
Tshatsu did not take sides in the Sixth Frontier War (1834-35), and in 1836 the Reverend John Philip, director of the London Missionary Society, took him to London to testify before the Aborigines Committee of the House of Commons. Thatsu testified to the oppressive British policy toward his people, claiming that the land on which King William’s Town stood had belonged to his people.
To build support for what Philip saw as fairer treatment for blacks in South Africa, the Reverend dressed him as an officer and took him on tour throughout Britain, where he was “lionised as a model Christian Kaffir.”
In 1846, during the Seventh Frontier War, Tshatsu took up arms against the Europeans and was involved in the attack on Fort Peddie. Thereupon he was excommunicated from the Church.
In the Eighth Frontier War (1850-53) Thatsu changed allegiances once again and guarded the road between Fort Murray and King William’s Town, keeping open the line of communication for the Europeans. For his neutrality and service during this war, Tshatsu was granted a parcel of land by Sir George Grey in 1856, which he later sold.
Tshatsu appears a fitting symbol of the African dilemma in his time, caught between his Christianity and sense of mission therein, and his deep regard for his people’s sovereign rights to their land and independence. Ultimately it did not matter whether Tshatsu chose to fight the British or aid them: the spread of British hegemony was inexorable.
VIRGINIA CURTIN KNIGHT
